I didn´t recoginze him, because in the Zaiko-days he used to be lightskinned. I thought that Ado Yuhe would ask about his cri "allo cimetiere Kintambo" and if it had to do with the many deaths of guitarists in Zaiko, but Ado missed the opportunity. I didn't like when Ado Yuhe asked him about the female dancers in Zaiko, he's really obsessed with that. He just invited him because he needs Ekokota, knowning that he will come react to Nono's story about the incident in Brussels.
In this interview he defended Nyoka Longo when asked about the Familia Dei-split, but in other interviews he was more neutral and defended Ilo Pablo and co adding that Moleka convinced him to go back to Zaiko Nkolo Mboka, by giving him money and some cement for the new house he was building. In many interviews he said that they weren't paid enough etc and that they would come back sometimes without money. It hurts until this day that Doudou Adoula was always privileged by Nyoka Longo instead of him who already in Zaiko since 1982, but that's for other reasons that he also knows. The stuff that Nono said about Papy Cocaine is true, that's also why he became a brother in christ and teamed up with his friend JF Ifonge for a moment. But when I met him, he claimed that Zaiko "eza eloko te" and "basila" hahahahaha.
Coco Rubenga had a hard time in 2003, first Koffi who scammed him with the Wake Up-concert at Zenith and after that Nyoka Longo with the double Forest National-event. He could find other ways to get revenge, but not by snitching him about ngulu's. It made the situations to get visa's for Congolese bands in the Schengen-area harder.