lol, Tosha Fulakanda really took Wemba's movements of using his hands when talking and the way of sitting, totally different from the Tosha of Super Choc Loyenghe. People are who commenting are all saying that he's lying. 90% what he said in this interview is true. It just that most of them don't know how Viva La Musica and Nouvelle Ecriture used to function. When Nouvelle Ecriture was created most decisions came from Pinos who were managing the band along with Isthari Mukulapio (R.I.P.) and Gauther Mukoka (R.I.P.), because of the most musicians being in their 20s while they were already experienced. Pinos having played with Wemba from 1977 until 1982 when he co-created Victoria Eleison. The same for Itshari who was there since 1977 until the mid 80s and Gauther Mukoka the bass-player who took Pinos place until 1987 when he was left behind when Wemba decided to settle Viva in Paris. Staffmembers and Wemba's friends (Coco Ringo, Djess, Colonel Jagger, etc.) were more influent than the musicians and were also mostly deciding in Wemba's place, even suspending and firing musicians. They were also often humilating musicians when they saw that the succes were going into their head. Emeneya used often talk about bit how they were humilated along with Dindo Yogo and Esperant Kisangani (I think that he was still mad how they used to say that he won't make it after Viva, which made him often said "bango nioso bakufa, ba vieux ya esprit mabe"). Also what Tosha said about Bendoson being a pastor when they met him in Lubumbashi in 2012. Back in the days (2010-2014), Bendoson used to record videos with John Image and Congomikili in South Africa, talking about religion and politics and saying that he won't do music anymore. Later on he went to Lubumbashi and was still talking about religion, until he met Papa Wemba there who convinced him to start with music again, which made him for Viva La Musica aile Lubumbashi. Or the thing with Alpatshino, about most musicians not wanting him in the band (calling him musicien ya Ngadiadia) and Alpatshino himself also not seeing himself there, mostly thinking about Quartier Latin and Wenge (himself would often saying that in interviews after his departure) and the fight of Bendoson against Alpatshino until that they worked Esprit ya Sika. Then also the story of Lambio Lambio, this all true. Lambio himself said it in multiple interviews that he was mad that Wemba left him behind for his first Zenith, while he toured with Nouvelle Ecriture in 1998 as choreographer of the Ba Chance Eloko Pamba-dancers and his father saying that he had to come with something new to convince Wemba the next time, because of those who remained as dancers Coco Maria and Mimi Tshivundu being already old (the rest already ran away in 1998 to live with their boyfriends and Wemba himself would say to Coco and Mimi to stay after Zenith).
Quote from: Mfumu Vata on December 02, 2020, 08:36lol, Tosha Fulakanda really took Wemba's movements of using his hands when talking and the way of sitting, totally different from the Tosha of Super Choc Loyenghe. People are who commenting are all saying that he's lying. 90% what he said in this interview is true. It just that most of them don't know how Viva La Musica and Nouvelle Ecriture used to function. When Nouvelle Ecriture was created most decisions came from Pinos who were managing the band along with Isthari Mukulapio (R.I.P.) and Gauther Mukoka (R.I.P.), because of the most musicians being in their 20s while they were already experienced. Pinos having played with Wemba from 1977 until 1982 when he co-created Victoria Eleison. The same for Itshari who was there since 1977 until the mid 80s and Gauther Mukoka the bass-player who took Pinos place until 1987 when he was left behind when Wemba decided to settle Viva in Paris. Staffmembers and Wemba's friends (Coco Ringo, Djess, Colonel Jagger, etc.) were more influent than the musicians and were also mostly deciding in Wemba's place, even suspending and firing musicians. They were also often humilating musicians when they saw that the succes were going into their head. Emeneya used often talk about bit how they were humilated along with Dindo Yogo and Esperant Kisangani (I think that he was still mad how they used to say that he won't make it after Viva, which made him often said "bango nioso bakufa, ba vieux ya esprit mabe"). Also what Tosha said about Bendoson being a pastor when they met him in Lubumbashi in 2012. Back in the days (2010-2014), Bendoson used to record videos with John Image and Congomikili in South Africa, talking about religion and politics and saying that he won't do music anymore. Later on he went to Lubumbashi and was still talking about religion, until he met Papa Wemba there who convinced him to start with music again, which made him for Viva La Musica aile Lubumbashi. Or the thing with Alpatshino, about most musicians not wanting him in the band (calling him musicien ya Ngadiadia) and Alpatshino himself also not seeing himself there, mostly thinking about Quartier Latin and Wenge (himself would often saying that in interviews after his departure) and the fight of Bendoson against Alpatshino until that they worked Esprit ya Sika. Then also the story of Lambio Lambio, this all true. Lambio himself said it in multiple interviews that he was mad that Wemba left him behind for his first Zenith, while he toured with Nouvelle Ecriture in 1998 as choreographer of the Ba Chance Eloko Pamba-dancers and his father saying that he had to come with something new to convince Wemba the next time, because of those who remained as dancers Coco Maria and Mimi Tshivundu being already old (the rest already ran away in 1998 to live with their boyfriends and Wemba himself would say to Coco and Mimi to stay after Zenith).I always wondered why Alpatshino never joined Masion Mere, he privately rehearsed with Werrason around the split of 4x4. Did Nouvelle Ecriture dislike him because he came from a comedy group? What is the difference between that and a street band. Niether are really held to high opinion in music